ARNOLD KLING
August 14, 2011
The Top Political Contributors
August 11, 2011
Gender and the New Commanding Heights
August 11, 2011
Jamie Galbraith Makes an Assumption
August 11, 2011
Macroeconometrics: The Science of Hubris
August 10, 2011
Real and Nominal Bond Yields
BRYAN CAPLAN
August 14, 2011
The Effect of Thumb Sucking on Income
August 12, 2011
The Voice of Cold, Hard Truth to All Would-Be Educators
August 12, 2011
Ability, Morality, and Prosperity: A Paper and a Report
August 11, 2011
The Theory of Time and Frittering
August 10, 2011
Male Variance and the Remnants of the Gender Gap
DAVID HENDERSON
August 9, 2011
Hayek in "Unbroken", Part Two
August 8, 2011
Hayek in "Unbroken"
August 5, 2011
James Bovard on the Peace Corps
August 4, 2011
Summers Way Off on FDR and 1941
August 3, 2011
The "Amazon" Tax


We'd essentially be talking about kidneys here, I assume. I believe it would be a Pareto improvement with respect to the kidney market in the short run, but the long-term result would be low-income folks running around with just one kidney-a situation which could lead to problems down the road.
On another note, I'm not so sure about the statement that presumed consent is "outright theft." Is your body your property after you die? I'd be inclined to say no. Perhaps this treads closer to spiritual matters than one would like, but is something has no utility property? I suppose that the family would have a limited amount of utility for the body, but unless someone needed an organ, it seems that that utility would be unquantifiable.
Richard Epstein has been on this one for years:
http://www.opinionjournal.com/extra/?id=105001686
This is a complex issue, and I don't think Stelzer's article addresses it very well. For one thing, he is criticizing the bioethics commission's report before even knowing their reasons. The commission includes some very serious people. Surely we can read their arguments before firing the ideological guns.
For another, it is not clear whether he is talking about transactions with live donors or the families of dead ones, or even transactions with living individuals who agree, irrevocably, to be organ donors upon their death. Suppose you offered to pay people to enter such an agreement, and have their names and essential data for matching purposes recorded?
I am uncomfortable with one-to-one deals. I notice that Epstein somewhat sneakily calculates the gains from trade in terms of years of life, yet we have no reason to think that a financial transaction would produce this sort of gain.
Agreeing to become an organ donor, at death, has always struck me as very close to a moral imperative. You accomplish a great deal of good for someone else, at no cost to yourself. I am surprised that religious leaders and others who spend a lot of time on moral exhortations don't promote organ doantion more vigorously.
I used to be strongly in favor of unrestricted organ markets, but reconsidered when I realized that there is a really nasty principal-agent problem latent in the idea. Now I am only in favor of kidney sales.
Consider the case of markets in a vital organ like hearts. The donor isn't going to see any of that money -- he or she will be dead, and the financial benefit will accrue to his or her surviving family members. Now, if someone is too injured to speak, a doctor will generally ask the family members which medical measures should be taken: the family acts as an agent on behalf of the sick person. If a family can't benefit from the person's death, then it's reasonable to expect they will know what the sick person would have wanted and tell the doctor. But if the family will see a financial benefit from the sick person's death, then their interests are no longer aligned, and you have a classic principal-agent problem, with the possibility that do-not-rescusitate orders will come more frequently than if the sick person could make the decision. That's really bad.
Kidney sales, otoh, admit the possibility of informed consent, so I don't have an objection to it. Perhaps liver markets are also feasible, since IIRC it's possible to take a piece of a liver.
And then, of course, one will have to deal with stories like this one as more than novelties:
http://www.smh.com.au/articles/2003/03/29/1048653900628.html
i am planning to exit this world; will do organ transplant