BRYAN CAPLAN
May 7, 2013
Keynesian Bets: What's Out There
May 6, 2013
Keynesian Bets Bleg
May 6, 2013
The Pyramid of Macroeconomic Insight and Virtue
May 2, 2013
A Natalist Provision
May 1, 2013
I Was a Teenage Misanthrope
DAVID HENDERSON
May 5, 2013
John Thacker on Vaccinations and the Sequester
May 3, 2013
Chef Rudy's Virtues Project
May 2, 2013
My take on Reinhart and Rogoff
May 1, 2013
Medicare Kills a Program


With all due respect to Will Hutton, the Chinese would have said, if asked at the beginning, China did not "carry on while adapting its model, living without democracy or European enlightenment values." If asked today, they would diagree also with Hutton's "soft" institutions hypothesis. The consensus among Chinese is that China always had a very strong substitute for Europe's enlightenment in a range of other historical constructs, including Confucian values and Buddhist and Daoist ideologies.
To my Chinese friends here in Hong Kong, "how people are educated, how trust relations are established and how accountability is exercised" would sound very close to repeating verbatim from the Analects by Confucius.
They also might point out that the herald of accountability, the independent civil servant or Mandarin who obtains his position through merit rather than court favor or heredity, was a Chiinese construct. As Voltaire himself observed, enlightenment Europe did not have an equivalent of the Chinese Mandarin. This theme has been explored in depth by Professor Martin J. Powers at the University of Michigan, Ann Arbor and by the Washington Post journalist T.R. Reid in his excellent book "Confucius Lives Next Door."