ARNOLD KLING
August 14, 2011
The Top Political Contributors
August 11, 2011
Gender and the New Commanding Heights
August 11, 2011
Jamie Galbraith Makes an Assumption
August 11, 2011
Macroeconometrics: The Science of Hubris
August 10, 2011
Real and Nominal Bond Yields
BRYAN CAPLAN
August 14, 2011
The Effect of Thumb Sucking on Income
August 12, 2011
The Voice of Cold, Hard Truth to All Would-Be Educators
August 12, 2011
Ability, Morality, and Prosperity: A Paper and a Report
August 11, 2011
The Theory of Time and Frittering
August 10, 2011
Male Variance and the Remnants of the Gender Gap
DAVID HENDERSON
August 9, 2011
Hayek in "Unbroken", Part Two
August 8, 2011
Hayek in "Unbroken"
August 5, 2011
James Bovard on the Peace Corps
August 4, 2011
Summers Way Off on FDR and 1941
August 3, 2011
The "Amazon" Tax


From the paper:
How does the given example suggest madness? Would it be mad to prefer to die oneself rather than murder an innocent?
How many people would the authors be willing to personally rape, torture and murder to preserve humanity? Whatever number it takes?
I don't see what's mad in preferring not to murder.
Kind of a philosophically incoherent paper. They just take something from Rothbard and apply it to Smith, tacitly assuming that utilitarianism is scientifically defensible (which it isn't even in a Hayekian classical liberal setting).
They also seem to have no clear notion what the government is, sentences like "the taboos are usually partly the result of government restrictions, as with sex and drugs", beg the question: Who is this entity called the government, going around and impressing taboos on innocent victims? Seems like the government in this meaning is something very different from the government that people use to protect the environment.