BRYAN CAPLAN
May 7, 2013
Keynesian Bets: What's Out There
May 6, 2013
Keynesian Bets Bleg
May 6, 2013
The Pyramid of Macroeconomic Insight and Virtue
May 2, 2013
A Natalist Provision
May 1, 2013
I Was a Teenage Misanthrope
DAVID HENDERSON
May 5, 2013
John Thacker on Vaccinations and the Sequester
May 3, 2013
Chef Rudy's Virtues Project
May 2, 2013
My take on Reinhart and Rogoff
May 1, 2013
Medicare Kills a Program


From the paper:
How does the given example suggest madness? Would it be mad to prefer to die oneself rather than murder an innocent?
How many people would the authors be willing to personally rape, torture and murder to preserve humanity? Whatever number it takes?
I don't see what's mad in preferring not to murder.
Kind of a philosophically incoherent paper. They just take something from Rothbard and apply it to Smith, tacitly assuming that utilitarianism is scientifically defensible (which it isn't even in a Hayekian classical liberal setting).
They also seem to have no clear notion what the government is, sentences like "the taboos are usually partly the result of government restrictions, as with sex and drugs", beg the question: Who is this entity called the government, going around and impressing taboos on innocent victims? Seems like the government in this meaning is something very different from the government that people use to protect the environment.