ARNOLD KLING
August 14, 2011
The Top Political Contributors
August 11, 2011
Gender and the New Commanding Heights
August 11, 2011
Jamie Galbraith Makes an Assumption
August 11, 2011
Macroeconometrics: The Science of Hubris
August 10, 2011
Real and Nominal Bond Yields
BRYAN CAPLAN
August 14, 2011
The Effect of Thumb Sucking on Income
August 12, 2011
The Voice of Cold, Hard Truth to All Would-Be Educators
August 12, 2011
Ability, Morality, and Prosperity: A Paper and a Report
August 11, 2011
The Theory of Time and Frittering
August 10, 2011
Male Variance and the Remnants of the Gender Gap
DAVID HENDERSON
August 9, 2011
Hayek in "Unbroken", Part Two
August 8, 2011
Hayek in "Unbroken"
August 5, 2011
James Bovard on the Peace Corps
August 4, 2011
Summers Way Off on FDR and 1941
August 3, 2011
The "Amazon" Tax


Read also the several comments on Haidt's essay that follow it in Edge 256. They provide a good sample of the views and biases that you can find in academia today.
I second that, and would like to see a thread here dedicated to some of the responses.
Here is the link:
http://www.edge.org/discourse/vote_morality.html
Obviously, you need to read the Haidt piece first.
A psychiatrist who did brain scans of political partisans in action compares it to drug addiction.
If political "religion"--like religion in general--is believing things that are not supported by evidence, then the most full-throated conservative response to Haidt's essay (Michael Shermer's) contains a passage that is a propos:
This "evidence" is utterly divorced from reality.
1. The Republican party didn't exist until 1854.
2. The Republican party was founded as the "liberal" party of abolition, up against Democrat Stephen Douglas's self-proclaimed "conservatives." (Anybody read Lincoln's Cooper Union speech recently?) It didn't achieve its current unalloyed "conservatism" until well into the 20th century.
A thinking person has to ask: why does a leading conservative voice have to resort to throwing around at-best meaningless numbers (at worst, "lying") in order to support his...religion?
I think Haidt's essay should really have been "why are there social conservatives", not "why do people vote republican". The republicans attract a lot of support from people who are free market oriented, who don't necessarily care about god, guns and flags (like me for instance). These people are a significant part of the Republican support and are not mentioned by Haidt. The democrats need to understand that it is their economic programme as well as their social programmes that lose them support.
Also, referencing the Palin effect, values or personality based voting could actually be the most rational type of voting of all. After all on practically every issue you can find intelligent people disagreeing, in other words the answer to social problems is not decidable by rational analysis. In electing someone who values we agree with, we can be more sure that they would take a position similar to ours, rather than electing someone who is clever and believes they have special insight.
The one odd thing about the piece to me is that Haidt talks about Democrats as being less moral, more like "shoppers". There are two things odd about it, really.
First, the shoppers he describes sound a lot like libertarians, and traditionally libertarians have felt more welcome in the Republican Party.
Second, it doesn't sound like the ardent Democrats I know. They passionately *believe* that their party is the one true way. To name one example, look at how Democrats respond to price gouging. It inspires a basically moral response of disgust, and whenever I challenge believers that maybe this moral disgust might be making things worse, they have a very hard time even considering it. The digust reaction is so strong that it drowns out a rational discussion about which way makes people better off.
Did perhaps Haidt's surveys not ask the right questions? Perhaps with different questions he would have found moral responses from Democrats as well.