ARNOLD KLING
August 14, 2011
The Top Political Contributors
August 11, 2011
Gender and the New Commanding Heights
August 11, 2011
Jamie Galbraith Makes an Assumption
August 11, 2011
Macroeconometrics: The Science of Hubris
August 10, 2011
Real and Nominal Bond Yields
BRYAN CAPLAN
August 14, 2011
The Effect of Thumb Sucking on Income
August 12, 2011
The Voice of Cold, Hard Truth to All Would-Be Educators
August 12, 2011
Ability, Morality, and Prosperity: A Paper and a Report
August 11, 2011
The Theory of Time and Frittering
August 10, 2011
Male Variance and the Remnants of the Gender Gap
DAVID HENDERSON
August 9, 2011
Hayek in "Unbroken", Part Two
August 8, 2011
Hayek in "Unbroken"
August 5, 2011
James Bovard on the Peace Corps
August 4, 2011
Summers Way Off on FDR and 1941
August 3, 2011
The "Amazon" Tax


I helped a psych professor at UCR put together "trolley problem" type morality questions for use "testing" undergraduates. The mind of an experimental scientist worked differently than that of the moral philosopher -- their "moral intuitions" were different, which was fun to see.
I think that this issue is very well handled by the non-experimental wing of the philosophy of action. Although it is fun to explore the ambiguities of language, it is seldom possible to draw any interesting conclusions from such experiments. This case could be due to the ambiguity of "intentionally", which is a fairly technical concept in philosophy but an infrequent word in the real world. Joe Sixpack's on-the-spot, ad hoc definition of "intentionally" is probably a much more important factor than his "concept of intentional action".
JL Austin, ``Three Ways of Spilling Ink'' _Philosophical Papers_
``Can we think of a case in which something is done deliberately but not intentionally? Certainly this seems more difficult. However, there are cases.
I am summoned to quell a riot in India. Speed is imperative. My mind runs on the action to be taken five miles down the road at the Residency. As I set off down the drive, my cookboy's child's new gocart, the apple of her eye, is right across the road. I realize I could stop, get out, and move it, but to hell with that: I must push on. It's too bad, that's all: I drive right over it and am on my way. In this case, a snap decision is taken on what is essentially an incidental matter. I did drive over the gocart deliberately, but not intentionally - nor, of course, unintentionally either...''
The video can be found here.
The second chairman is an idiot. Anyone worth their salt knows that you can make lots of profitable brownie points nowadays by appearing to be green, whence the stupidity of his phrase "I don't care".
I realize that that is besides the point....
In my view, this is not a sign of anti-capitalist bias, but a more generalized phenomenon: a bad deed is despicable regardless of good intentions, while a good deed is commendable only if the intentions were also good.
I blame Christian ethics.
This looks more like experimental (or empirical) lexicography--what do people mean by the word 'intentional'--than experimental *philosophy*. And even as lexicography it errs by assigning total validity to people's off-the-cuff judgments, ignoring their possible contrary *considered* judgments.
This could be valid to critique companies like Toyota. Did they produce a hybrid car because they care about the environment, or because they could make money off of people who think they care about the environment. I assume the later.
Same for compact flourescent bulbs. I would go even further to say that compact flourescent bulbs are popular because it saved people money in the long run (supposedly) with high energy prices. So, did most of the poeple who bought those light bulbs care about the environment, or their wallet? Again I would assume the later.