ARNOLD KLING
August 14, 2011
The Top Political Contributors
August 11, 2011
Gender and the New Commanding Heights
August 11, 2011
Jamie Galbraith Makes an Assumption
August 11, 2011
Macroeconometrics: The Science of Hubris
August 10, 2011
Real and Nominal Bond Yields
BRYAN CAPLAN
August 14, 2011
The Effect of Thumb Sucking on Income
August 12, 2011
The Voice of Cold, Hard Truth to All Would-Be Educators
August 12, 2011
Ability, Morality, and Prosperity: A Paper and a Report
August 11, 2011
The Theory of Time and Frittering
August 10, 2011
Male Variance and the Remnants of the Gender Gap
DAVID HENDERSON
August 9, 2011
Hayek in "Unbroken", Part Two
August 8, 2011
Hayek in "Unbroken"
August 5, 2011
James Bovard on the Peace Corps
August 4, 2011
Summers Way Off on FDR and 1941
August 3, 2011
The "Amazon" Tax


There is a book about that is written by a minister who spends an entire year living like Jesus (or how he thinks Jesus would have lived). In the end he is inspired to vote for Barack Obama. Shouldn't the teachings of Jesus inspire him to vote libertarian and then allow people to make up their own minds about how to care for the poor?
No reason why you can't have food stamps to provide certainty while charity provides, well, charity. The provision of charity is hardly stable otherwise, and falls through the floor during recessions when it is most needed.
[D]avid (not me) writes:
The provision of charity is hardly stable otherwise, and falls through the floor during recessions when it is most needed.
Actually, david, that's not true, at least during the worst recession we had, the Great Depression. Check the data in Russell Roberts's article in The Concise Encyclopedia of Economics:
http://www.econlib.org/library/Enc/Charity.html
Check Table 1, which shows charity growing from 1929 to 1933, as the Depression worsens. Then, when government comes in massively from about 1933 or so on, it crowds out charity.
Billy,
I forgot to comment. Is it something in our DNA that causes us to comment with much higher probability when we disagree? But I do agree with your bottom line. Thanks.
Do you remember the name of the book? Sounds interesting.
capital-D David,
The book Billy refers to is "The Year of Living like Jesus", by Edward G. Dobson.
I was under the impression that the charity crowding-out hypothesis had been discredited in the 70s but apparently it has still proponents! Time to do some reading.
Sign me up! I'd like not being REQUIRED to do the right thing! Next time, if I'm late for a meeting, I might not stop at the scene of an accident. To paraphrase Mr. Henderson, "Making people stop at the scene of an accident is not compassion; it’s coercion."
"WWDHD - What would David Henderson Do" is my new motto. Sorry, Jesus, but doing the right thing because you're required to is for chumps!
Dan,
Are you saying that the only reason you would stop at the scene of an accident is that you're legally compelled to? In other words, if there were no compulsion (which, by the way, there typically isn't) you would not stop at the scene of an accident?
Best,
David
Dan,
There's hardly ever a "right thing to do" that can be determined by some universal arbitrator. That's one of the reasons it works the best when everyone decides on their own which causes to donate their time or money to.
- Josh
Dickens actually makes this point himself. One of Scrooge's early justifications for his lack of voluntary generosity is that he pays his taxes.
Of course, there's another line that may have even more resonance in the age of health care reform...
-"If they would rather die,'' said Scrooge, "they had better do it, and decrease the surplus population."
Actually I believe Scrooge says "are there no workhouses" which were the primitive social safety net of the time.
I'm pretty sure he speaks of his existing "support" of the Poor Law, which was funded through involuntary taxation.
Call me simple-minded if you wish. But to me, it is simple. The more economic freedom, the less absolute poverty.
I don't really care about relative poverty.
I want more economic freedom for everyone.
David -- you are so right celebrate Mammon -- while conveniently ignoring Matthew 19:23-30 and the Golden Rule -- remember many are called but few chose.