BRYAN CAPLAN
May 7, 2013
Keynesian Bets: What's Out There
May 6, 2013
Keynesian Bets Bleg
May 6, 2013
The Pyramid of Macroeconomic Insight and Virtue
May 2, 2013
A Natalist Provision
May 1, 2013
I Was a Teenage Misanthrope
DAVID HENDERSON
May 5, 2013
John Thacker on Vaccinations and the Sequester
May 3, 2013
Chef Rudy's Virtues Project
May 2, 2013
My take on Reinhart and Rogoff
May 1, 2013
Medicare Kills a Program



I'm probably more sympathetic to Cannon's politics than most people, but if he had bet me on those terms he still would have lost. Canon's argument for his second claim is that we don't know universal coverage will save more lives than any other alternative, so if we still do it we are willing to let people die unnecessarily. As I see it there are two problems with this argument.
1. The argument applies not only to supporting universal coverage, but to supporting any alternative to universal coverage, since for all we know universal coverage might be the best way to save lives. So if Cannon is right any course of action we take will show a willingness to let people die unnecessarily. This includes Cannon's preferred course of action (experimenting with various possibilities) and it includes doing nothing. Yet saying that someone is willing to let people die unnecessarily implies that they could have not been willing to do this. So the argument is wrong.
2. Cannon's argument ignores the political dimension of policy-making. Maybe policy X would save more lives than universal coverage, but enacting policy X is politically impossible, whereas universal coverage is not. The political constrains involved in our system of government are, I think, substantial.
Interesting arrangement, almost more interesting than the actual subject matter.
I wish there could be some clarification of the other party (Ms. Davenport in this case) and her obligation to listen to and internalize Mr. Cannon's arguments.
Cost effectiveness is not the only measure. Limiting freedoms could be much more cost effective, but there are limits to what we are, at least currently, willing to do in that regard.