My Anti-Globalization Stereotype

I'm not sure human organ markets are the right way to prove your point. Just because people don't think everything can legitimately be treated as a commodity doesn't mean they're against the market.

I look at prostitution the same way. I personally think there are good, market-based reasons for legalizing prostitution. But I can understand why people would disagree - and I generally don't assume that they're "anti-market", I assume it has more to do with the fact that they don't think sex should be a commodity.

Daniel,

Whether or not one thinks sex is a commodity has little bearing on whether or not it trades in the marketplace as a commodity. The moral positions often do end up being anti-market because they make the utilitarian claim that the negative externalities (e.g., disease, crime) will be minimized through regulation vs. the free market.

Ryan: I think that Daniel has a point: distrusting the market's ability to improve economic welfare is not the same as objecting to one particular market transaction due to non-economic considerations. That holds even when you and I might think that the "non-economic" considerations are best put into an economic framework.

Meanwhile I have been trying to resolve my cognitive dissonance in distrusting the political views of academics, while also having to accept Bryan Caplan's findings. Not having read his book, all what I can come up with is this:
Yes, less educated people have an anti-market bias; but they have a redeeming feature: they have an even stronger anti-government bias.
OTOH academic economists do not distrust the market, but they have no reason to distrust government, because the theorems of welfare economics do not say that government cannot allocate resources efficiently.

Of course, Austrians, Masonomists, public-choice theorists, economists 2.0, etc. can give good reasons to distrust government. So don't take this personally, Bryan.

Here's a question: Is opposition to slavery an anti-market position? To be anti-slavery is to be against the buying and selling of something, namely people. If I own myself, shouldn't it follow that I have the right to sell myself into slavery?

I think people worry, rightly or wrongly, that organ markets are somehow akin to slave markets, involving the buying and selling of people, or parts of them.

@Nathan Smith,

Selling yourself into voluntary slavery, here we call it "getting a job"