BRYAN CAPLAN
May 7, 2013
Keynesian Bets: What's Out There
May 6, 2013
Keynesian Bets Bleg
May 6, 2013
The Pyramid of Macroeconomic Insight and Virtue
May 2, 2013
A Natalist Provision
May 1, 2013
I Was a Teenage Misanthrope
DAVID HENDERSON
May 5, 2013
John Thacker on Vaccinations and the Sequester
May 3, 2013
Chef Rudy's Virtues Project
May 2, 2013
My take on Reinhart and Rogoff
May 1, 2013
Medicare Kills a Program


So it looks like inferred incentives (pecuniary versus non-pecuniary) matter and closer relationship versus more distant relationship, something of a knowledge situation.
That suggests the regulations are an attempt at risk management.
The preferences cited by Hanson strike me as falling under the general category of a bias in favour of the primitive or pre-civilizational - the same place that the collectivist bias, anti-market bias, anti-foreign bias, animism (aka environmentalism), etc., all come from.
"This again suggests that the clever reasons some can offer are not the main reasons most folks support such biases." In other words, "the Heart hath its reasons, which the Reason knoweth not." We have been imbued by Natural Selection with impulses to behave in ways that contribute to our reproductive fitness. We naturally engage in many modes of behavior that can be rationalized--explicit reasons can be formulated for them--but for which the springs of our action lie deeper than explicit rational thought. And there are many borderline cases of action in which it is very difficult to say *just why* the agent is acting thus: often natural impulse and rational thought are both playing roles. (Indeed, rational thinking virtually always plays *some* role in our motivation, if only in that we could have suppressed our natural impulse *if we had seen a good reason to do so*.)
In short, *ex post* rationalizations of a common mode of behavior have more value than Robin Hanson allows them. They often help explain why Natural Selection has motivated this mode in us, and they often help explain why this mode continues to seem satisfactory to us (since we could suppress our natural motivation if that struck us as rationally required).
Favoring individuals over firms is simply individualism. You're an individualist, aren't you? Or are you one of those "thin" individualists who defines "individual" as "private sector entity?" And if public policy does favor individuals over firms (and I seriously doubt that it does in these post Citizens United times) it's probably because contract feudalism very heavily favors firms over individuals. They say that for every action there is an equal and opposite reaction.