ARNOLD KLING
August 14, 2011
The Top Political Contributors
August 11, 2011
Gender and the New Commanding Heights
August 11, 2011
Jamie Galbraith Makes an Assumption
August 11, 2011
Macroeconometrics: The Science of Hubris
August 10, 2011
Real and Nominal Bond Yields
BRYAN CAPLAN
August 14, 2011
The Effect of Thumb Sucking on Income
August 12, 2011
The Voice of Cold, Hard Truth to All Would-Be Educators
August 12, 2011
Ability, Morality, and Prosperity: A Paper and a Report
August 11, 2011
The Theory of Time and Frittering
August 10, 2011
Male Variance and the Remnants of the Gender Gap
DAVID HENDERSON
August 9, 2011
Hayek in "Unbroken", Part Two
August 8, 2011
Hayek in "Unbroken"
August 5, 2011
James Bovard on the Peace Corps
August 4, 2011
Summers Way Off on FDR and 1941
August 3, 2011
The "Amazon" Tax


There is no moral case for aggregating living, breathing human beings into categories and punishing and rewarding them as the powers see fit. The specific groups punished and rewarded is irrelevant.
Rawl's theory sounds to me like slavery. It rejects that all men should be treated equally under the law. The least talented and laziest have a right to use the most talented and most driven for their own purposes.
I'm not sure why John Rawls' system would imply extreme capitalism. After all, if the economy grows over time, the least well-off people are probably living now, so including future generations in one's calculus might not make a difference.
John Rawls' theory certainly WOULD imply open borders, however, even if he denies this. But then, so does any other reasonable meta-ethical position-- capitalism, socialism, natural rights, utilitarianism, whatever. That's why in some ways I wish people would just be more principled and don't care that much what principles they try to realize. The consistent application of any plausible system of ethical principles would dissolve our world's most egregious injustice.
@Nathan Smith,
Well done, especially your first paragraph. I had not thought of that.
I think he's wrong in suggesting that Rawlsian theory implies an extreme form of capitalism that purely maximizes economic growth. Rawlsian primary goods go well beyond income considerations and I think pure capitalism is unlikely to maximize those primary goods for the least well-off. The price mechanism is basically a rationing device. It's sole purpose is to ration scarce goods and services. There is little reason to suppose the market mechanism would not ration the poor out of medical care (which would be necessary to sustain the heath component of primary goods). Rawls laid out a general moral theory whose practical implementation could only be determined empirically - but I don't think a pure market system would be likely to allow the poorest of the poor access to technology to guarantee their health. I think in the Rawlsian world the ideal system would be one where the market is allowed to run it's course free of all the absurd regulations we impose and then redistribute, in the form of lump-sum transfers, to the poor so they can achieve their primary goods directive - but this must be so balanced against incentive effects from inequities as illustrated under his Second Principle of Justice.
Suffice to say though, Goodman is correct that Rawlsian theory would give little support to Obamacare on the grounds that the implementation is unlikely to meet the goals laid out by Rawls.
@ Nathan Smith
It depends on what discount rate you use. If the discount rate is equal to the rate of growth of the economy, I believe the least well off could be iving in any time period.