BRYAN CAPLAN
May 7, 2013
Keynesian Bets: What's Out There
May 6, 2013
Keynesian Bets Bleg
May 6, 2013
The Pyramid of Macroeconomic Insight and Virtue
May 2, 2013
A Natalist Provision
May 1, 2013
I Was a Teenage Misanthrope
DAVID HENDERSON
May 5, 2013
John Thacker on Vaccinations and the Sequester
May 3, 2013
Chef Rudy's Virtues Project
May 2, 2013
My take on Reinhart and Rogoff
May 1, 2013
Medicare Kills a Program


I wonder how much the two books you mention connect to Adam Smith. People recognize that WN put forth the idea that prosperity tends to go with natural liberty. But they do not sufficiently recognize the emphasis Smith put on the security of one's stuff, that is, on one's confidence that the rules -- even if they be not so liberal -- will not change. IN WN and LJ there are perhaps all together 15-20 places where this point comes up, and sometimes in a quite emphatic way, and sometimes with elaboration of the incentives. Also, sometimes he contrasts different countries in this respect, always (I think) giving top honors to Britain.
Today the idea is associated with Robert Higgs. He calls it regime certainty (I think a better term is rules certainty).
Do either of the books cite Higgs?
[Link provided for WN, evidently Adam Smith's _Wealth of Nations._ But: What is LJ? That acronym or abbreviation is unfamiliar to our readers. Neither is it mentioned nor referenced in the blog post or in any comments. "LJ" could refer to any of several works--but probably is a reference to Smith's Lectures on Jurisprudence, Please explain for the benefit of our readers. I also suppose that our readers should not be required to read the whole of Smith's multi-volume WN or LJ just to search for the 15-20 references you suggest are there. A few supporting paragraph references, quotes, or links might help our readers connect.--Econlib Ed.]
A School of Enquiry seems to be developing along the lines opened up by Douglas North (who does cite Acemoglu's work).
As a precedent fo the work Arnold cites, one should become familiar with:
NBER Working Paper # 12795 (2006)
and
World Bank Policy Study # 4359 (2007)
by those same scholars.
At issue is the function of "Open Access" in the development of social orders; which Acemoglu's work (going back at least as far as those drafts I read in August of 2007)is now applying to the "survival" as it does to the development of the forms of social order qualifying as Nations.
A School of Enquiry seems to be opening up along the lines of the scholarship of Douglas North (who cites Acemoglu from time to time): and no, it does not connect with WN or other works out of the S.E. (Scottish Enlightenment).
To follow the trends of this School,there are precedent to the work cited by Arnold:
NBER Working Paper 12795 (2006)
and
World Bank Policy Study 4359 (2007)
by the same scholars.
Since as far back as the August of 2007 Drafts of his work I read, Acemoglu has been examining The concept of "open Access" (which those prior studies view as critical to the development of "advanced" social orders) as also critical to the survival of those social orders that comprise nations,
Sorry for the double post, but the site disappeared from my screen and so I thought I had to start over.
Before we accept that Adam Smith related "the idea that prosperity tends to go with natural liberty" as being a strictly conditional relationship between the two, we should note that, in fact, he was critical of too strict a conditional relationship being implied to both 'prosperity' and 'natural liberty'.
In book IV, chapter 9, of Wealth Of Nations he specifically rejected, with hints of soberly mocking, such a necessary or sufficient relationship, then advanced by some of the French Physiocrats, whom he met in Paris in the company of Dr Quesnay in 1764-6:
"If a national could not proper without the enjoyment of perfect liberty and perfect justice, there is not in the world as notion which could ever have prospered'" (WN IV.ix.28: page 674).
Daniel Klein does not relate the two ideas strictly, but such a relationship may form later in the busy minds of readers.
There always seems to be a tendency to apply the structure of the social organization we "have" and know to define the requisites of successful structure and sustainability. Thus, we will get comments about Liberty, etc.
Much of the scholarship of Acemoglu, while recognizing the benefits of "freedoms" in the development and "prosperity" of social structures, is not constrained by those considerations when analyzing "survival."