September 23, 2014The Puzzling Ubiquity of Disability
September 22, 2014The Key to victory: Run against Piketty-nomics
September 22, 2014Unintended Consequences of De-Insuring Insurance
September 22, 2014Uber Wars Update
September 21, 2014Response to Krugman on My Canada Study
September 21, 2014There is nothing tautological about market monetarism
September 21, 2014Saving Money with One Income
September 20, 2014What's wrong with Hong Kong? (Too much government)
September 20, 2014Richard Epstein's Faulty Case for Intervention
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Frequently Asked Questions
If you hang around economists long enough, you're bound to hear the word utility. They don't mean it in the original (at least 500 years old), usefulness sense of the word, as in the utility of electric power to wash and dry clothes. They mean it in the late 19th century sense of "the instrinsic property of anything that leads an individual to choose it rather than something else" (Oxford English Dictionary).
In everyday conversations among students newly infatuated with economics, you're likely to hear such phrases as "whatever gives you more utility" or "depends upon your utility". Their jargon comes straight from classroom lectures on utility maximization, the theoretical workhorse of economics. Utility maximization is a model of choice in which a mathematical function for utility, representing an ordinal ranking of outcomes, is maximized subject to a given set of constraints. W. Stanley Jevons' contribution to the marginal revolution in the late 19th century was to use utility maximization to explain why the price of water is low, even though it is absolutely vital for life, and the price of diamonds high, even though shiny stones are inutile for life. The revolutionary insight for resolving the apparent paradox was that it is not the usefulness of water or diamonds consumed in total that determines its value, but the intrinsic value from consuming the marginal (an additional) unit.
Consider the following example of this analysis at work. Suppose a consumer has a budget of $4 and is deciding how many apples and oranges to purchase. The price of an apple is $2 and the price of an orange $1. Our consumer can choose to buy 4 oranges and 0 apples (point A) or 2 oranges and 1 apple (point B). (Of course, she also has the option of 0 oranges and 2 apples.) What will our consumer do? We presume she will pick the bundle that she considers the best for her. Suppose she picks bundle A. She could have chosen bundle B, but didn't. She prefers 4 oranges and no apples to 2 oranges and 1 apple. Why she doesn't want any apples, we don't know and we don't care. That's between her and herself and not relevant to understanding consumer choice in markets. We could not predict ex ante specifically what she would do, but as economists say, our consumer has revealed her preference for oranges over apples (on this trip), subject to her constraints.
A key feature of this analysis is that it is ex post facto: we first observe what a consumer does, the outcome, and then based upon what has been revealed we can rationalize (by S. N. Afriat's 1967 theorem) what happened with the existence of a utility function. Whatever this function is, the numeric value it yields with the inputs of 4 oranges and zero apples is greater than the numeric value with inputs of 2 oranges and 1 apple. Of course, economists also prove logical propositions by first assuming a utility function exists. What we assume when we do is that a person acts consistently in a way that can be rationalized ex post from observation.
This all makes sense and is the foundation for how we understand choice in markets. But then in the late 1990's and early 2000's when experimental economists moved away from studying markets to game theory, they regularly observed some odd choices in the laboratory. For example, 67% of people would choose $25 for themselves and $15 for another person over $40 for themselves and $0 for another person (replicated here). Suddenly, economists began to care what these people were thinking and feeling because all good economists rely on the axiom that people prefer more money to less money. Yet these people robustly revealed their preference for less money. As students of intermediate microeconomics are well aware, standard economic choice ignores such ordinary human considerations of fairness, altruism, inequality aversion, guilt, among many others. Economists were in crisis. Worse still, another study found that 97% of people chose $40 for themselves and $0 for another person over giving any of that $40 to another person. Yes, 97% (replicated here as 100%). Of course the experimental designs and protocols are drastically different in what precedes the final decision, but why the huge discrepancy? Sometimes people clearly care about more money to less and other times they do not.
Along came behavioral economists to the rescue. Their solution was fairly simple: augment the utility function with parameters to "reunify" psychology with economics. Sometimes people clearly don't only care about money, so put in some parameters for fairness, altruism, inequality aversion, etc., that would generate more utility from being fair, kind, equitable, you-name-the-norm-or-sentiment.
For example, Ernst Fehr, Holger Herz, and Tom Wilkening in the June, 2013 issue of the American Economic Review examine "The Lure of Authority". They conduct an experiment in which a principal can delegate or not to an agent the authority to choose a project. The projects generate different amounts of money. Do people have a preference for authority and power? Let's summarize what they find in a similar, but rough graph:
Our empirical data indicate that a disutility for being overruled appears to be an important driver behind their reluctance to delegate....If...a principal experiences a nonpecuniary disutility from being overruled, her behavior after these two outcomes [see the paper for the details] may differ...Thus, a disutility from being overruled appears to be an important nonpecuniary factor behind the reluctance to delegate.They employ a utilitarian model of ex post regret aversion to explain why some people don't always pick a greater amount of money (y2) over lesser amount (y1). In econospeak, this sounds like a reasonable conclusion.
Let's apply this summary to an orange and apple consumer who picks bundle B over bundle A.
Our empirical data indicate that a disutility for being without an apple appears to be an important driver behind her reluctance to only buy oranges...A principal experiences a noncitrus-y disutility from being without an apple...A disutility from being without an apple appears to be an important noncitrus-y factor behind the reluctance to only buy oranges.Whoa Nelly! What just went wrong? We're riding the same utility maximization workhorse, but the conclusion doesn't make a lick of sense with the apples and oranges of intermediate microeconomics. Why can't we make the same conclusion about choices with apples and oranges that we can with authority and money? Note the following differences in the two cases:
Before the first participant made a decision in their experiment, Fehr et al. infused bundle B with the meaning of a preference for authority. Why else conduct the experiment? That isn't the ex post facto tool of utility maximization. That's ex ante facto, and the problem with ex ante facto is that for a fact to be facto the event must first occur. Otherwise it's pure speculation. It is a fact that some people chose bundle B in the experiment, but Fehr et al. conflate that observed fact as a fact of why those people chose bundle B. Fehr et al.'s reason why ("experienc[ing] a nonpecuniary disutility") is emphatically not a fact, just as experiencing a noncitrus-y disutility is not a fact. Fehr et al. inserted their own why into the experiment by imparting that meaning to bundle B before they conducted the experiment.
In intermediate microeconomics, to say that our apple and orange consumer experiences a noncitrus-y disutility from being without an apple isn't merely speculation; it is nonsense. So why does it sound somewhat reasonable to say that a principal experiences a nonpecuniary disutility from being overruled? Because from ordinary human intercourse both Fehr et al. and the reader recognize, in the sense of becoming aware again, that people tend to like being in control. (It's also one reason why we enjoy watching Game of Thrones.) But that recognition of the everyday human experience, by the authors and readers, is not a scientific fact of the experiment and is thus the reason why utilitarian behavioral economics does not provide a scientific explanation of human action.
Utilitarian behavioral economics falters because it undiscriminatingly accepts the fact that different environmental stimuli may appear to call for the same response (say, choosing the larger monetary payoff) and that the same stimuli sometimes appear to call for different responses. By employing a method that focuses on outcomes, utilitarian behavioral economics misses the scientific problem raised for explanation, viz., the perception of the situation is as much a response to the environmental stimulus as it is a reaction. Hence, it is an error for behavioral economists to use their own perceptions as elements of the scientific explanation of their subjects' actions.
Parts of this essay are drawn from my article entitled, "Social preferences aren't preferences."